The time of our redeemption is quickly approaching among all the signs of Our redeeders coming is the Merkabah (vehicles chariots of Yahuah) seen by literally millions and it because of this the Militray industerial complex and powers that by create also false sightings and Inferior vehicles to give the illusion of something else and control the narrative crashing ufo unstable objects in the skies how do we know the difference. it's simple Yahuah work is perfect doesn't crash doesn't move about totally unstable will not appear man made.
and when they appear they will appear as absolutely superior to anything else in the sky funny men developed stealth technology mainly in the form of V shape craft. but the cloaking technology of Yahuah quite superior
here's a few images some artist renditions some actual sightings both recent and historical past.
Merkabah
📷 Merkabah (מרכבה: Hebrew for "chariot"), refers to the throne of God, described in Ezekiel (1:4-26), which is said to be a four-wheeled chariot driven by four "living creatures" ("chayot"). Each of these creatures has four wings with the four faces of a man, lion, ox, and eagle. Students of Jewish mysticism have focused on these passages from Ezekiel, seeking to understand their deeper meaning. Jewish biblical commentaries emphasize that the animal imagery of the Merkabah is not meant to be taken literally; rather it provides analogies for the various ways that God reveals Himself in this world. (Maimonides, in his "Thirteen Principles of Faith," emphasizes that God is not limited to any particular form, as this prophesy might seem to imply.) Hasidic philosophy and Kabbalah discuss at length what each aspect of this vision means. In medieval Judaism, the beginning of the book of Ezekiel was regarded as the most mystical passage in the entire Hebrew Bible, and its study was discouraged, except by mature individuals with an extensive grounding in the study of traditional Jewish texts. Today,Jews customarily read the biblical passages concerning the Merkaba in their synagogues every year on the holiday of Shavuot, and the Merkabah is also referenced in several places in traditional Jewish liturgy. In Christianity, the man, lion, ox, and eagle are used as symbols for the four evangelists (or gospel-writers), and appear frequently in church decorations. They also appear in the Tarot card, "The World." The creatures are called Zoë (or the Tetramorph), and continuously surround the throne of God in Heaven, along with the twenty-four angelic rulers, the Seraphim, the Cherubim, the seven Archangels, the Ophanim, and countless angels, spirits, and saints, where they sing praises to the Trinity, and beg Christ to have mercy on humankind. The Biblical Merkabah According to the verses in Ezekiel and its attendant commentaries, the Merkaba consists of a chariot made of many angels being driven by the "Likeness of a Man." Four angels form the basic structure of the chariot. These angels are called the "Chayot" חיות (lit. "living creatures"). Their bodies are like that of a human being, but each of them has four faces, corresponding to the four directions the chariot can go (north, east, south, and west). The faces are of a man, a lion, an ox (later changed to a child or cherub) and an eagle. Since there are four angels and each has four faces, there are a total of sixteen faces. Each Chayot angel also has four wings. Two of these wings spread across the length of the chariot and connected with the wings of the angel on the other side. This created a sort of "box" of wings that formed the perimeter of the chariot. With the remaining two wings, each angel covered its own body. Below, but not attached to the feet of the "Chayot" angels are other angels that are shaped like wheels. These wheel angels, which are described as "a wheel inside of a wheel," are called "Ophannim" אופנים (lit. "wheels, cycles," or "ways"). These wheels are not directly under the chariot, but are nearby and along its perimeter. The angel with the face of the man is always on the east side and looks up at the "Likeness of a Man" that drives the chariot. The "Likeness of a Man" sits on a throne made of sapphire. The Bible later makes mention of a third type of angel found in the Merkaba called "Seraphim" (lit. "burning") angels. These angels appear like flashes of fire continuously ascending and descending. These "Seraphim" angels powered the movement of the chariot. The movement of the "Ofanim" is controlled by the "Chayot" while the movement of the "Chayot" is controlled by the "Seraphim." The movement of all the angels of the chariot are controlled by the "Likeness of a Man" on the Throne. In Jewish commentary The earliest Rabbinic commentaries on the merkabah passages were exegetical expositions of the prophetic visions of God in the heavens, and the divine retinue of angels, hosts, and heavenly creatures surrounding God. One mention of the merkabah in the Talmud notes the importance of the passage: "A great issue—the account of the merkavah; a small issue—the discussions of Abaye and Rava [famous Talmudic sages]."[1] The sages Rabbi Yochanan Ben Zakkai (d. ca. 80 C.E.) and later, Rabbi Akiva (d. 135 C.E.) were deeply involved in merkabah exegesis. Rabbi Akiva and his contemporary Rabbi Ishmael ben Elisha are most often the protagonists of later merkabah ascent literature. Evidence suggests that merkabah homiletics did not give rise to ascent experiences—as one rabbinic sage states: "Many have expounded upon the merkabah without ever seeing it.