The Herodian dynasty was a royal dynasty of Idumaean (Edomite) descent, ruling the Herodian Kingdom and later the Herodian Tetrarchy, as vassals of the Roman Empire. The Herodian dynasty began with Herod the Great, who assumed the throne of Judea, with Roman support, bringing down the century long Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided between his sons as a Tetrarchy, which lasted for about 10 years. Most of those tetrarchies, including Judea proper, were incorporated into Judaea Province from 6 CE, though limited Herodian de facto kingship continued until Agrippa I's death in 44 CE and nominal title of kingship continued until 92 CE, when the last Herodian monarch, Agrippa II, died and Rome assumed full power over his de jure domain. In 40 BCE, the Parthians invaded the eastern Roman provinces and managed to drive the Romans out of many areas. In Judea, the Hasmonean dynasty was restored under king Antigonus as a pro-Parthian monarch. Herod the Great, the son of Antipater the Idumean and Cypros (possibly of Nabataean descent), managed to escape to Rome. After convincing the Roman Senate of his sincere intentions in favor of Romans he eventually was announced as king of the Jews by the Roman Senate.[1] Despite his announcement as king of the whole of Judea, Herod did not fully conquer it until 37 BCE. He subsequently ruled the Herodian kingdom as a vassal king for 34 years, crushing the opposition while also initiating huge building projects, including the harbor at Caesarea Maritima, the plaza surrounded by retaining walls at the Temple Mount, the Masada and the Herodium, among other fortresses and public works. Herod ruled Judea until 4 BCE; at his death his kingdom was divided among his three sons as a tetrarchy.
Herod Archelaus, son of Herod and Malthace the Samaritan, was given the main part of the kingdom: Judea proper, Edom and Samaria. He ruled for ten years until 6 CE, when he was "banished to Vienne in Gaul, where according to Dion Cassius Cocceianus, "Hist. Roma," lv. 27—he lived for the remainder of his days."[2] See also Census of Quirinius.
Philip the Tetrarch, sometimes erroneously called Herod Philip I, son of Herod and his fifth wife Cleopatra of Jerusalem, was given jurisdiction over the northeast part of his father's kingdom; he ruled there until his death in 34 CE.
Herod Antipas, another son of Herod and Malthace, was made ruler of the Galilee and Perea; he ruled there until he was exiled to Gaul by emperor Caligula in 39 CE. Herod Antipas is probably the person referenced in the Christian New Testament Gospels, playing a role in the death of John the Baptist and the trial of Jesus.[citation needed]
Agrippa I was the grandson of Herod; thanks to his friendship with Emperor Caligula, the emperor appointed him ruler with the title of king over the territories of Herod Philip I in 37 CE, which were after Herod Philip's death in 34 CE shortly part of the Roman province of Syria, and in 39 CE he was given the territories of Herod Antipas. In 41 CE, Emperor Claudius added to his territory the parts of Iudea province, that previously belonged to Herod Archelaus. Thus Agrippa I practically re-united his grandfather's kingdom under his rule. Agrippa died in 44 CE.
Agrippa I's son Agrippa II was appointed King and ruler of the northern parts of his father's kingdom. He actively participated in the quelling of the Great Revolt of Judea on the Roman side. Agrippa II was the last of the Herodians, and with his death in 92 CE the dynasty was extinct, and the kingdom became fully incorporated into the Roman province of Judaea.
In addition, Aristobulus of Chalcis of the Herodian dynasty was tetrarch of Chalcis and king of Armenia Minor. His father, Herod of Chalcis ruled as king of Chalcis earlier. The Herodian kingdom of Judea[1][2] was a client state of the Roman Republic from 37 BCE, when Herod the Great was appointed "King of the Jews" by the Roman Senate.[3] When Herod died in 4 BCE, the kingdom was divided among his sons into the Herodian Tetrarchy.
The first intervention of Rome in the region dates from 63 BCE, following the end of the Third Mithridatic War, when Rome created the province of Syria. After the defeat of Mithridates VI of Pontus, Pompey (Pompey the Great) sacked Jerusalem in 63 BCE. The Hasmonean Queen, Salome Alexandra, had recently died and her sons, Hyrcanus II and Aristobulus II, turned against each other in a civil war. In 63 BCE, Aristobulus was besieged in Jerusalem by his brother's armies. He sent an envoy to Marcus Aemilius Scaurus, Pompey's representative in the area. Aristobulus offered a massive bribe to be rescued, which Pompey promptly accepted. Afterwards, Aristobulus accused Scaurus of extortion. Since Scaurus was Pompey's brother in law and protégée, the general retaliated by putting Hyrcanus in charge of the kingdom as Prince and High Priest.
When Pompey was defeated by Julius Caesar, Hyrcanus was succeeded by his courtier Antipater the Idumaean, also known as Antipas, as the first Roman Procurator. In 57–55 BCE, Aulus Gabinius, proconsul of Syria, split the former Hasmonean Kingdom into five districts of Sanhedrin/Synedrion (councils of law)
After Julius Caesar was murdered in 44 BCE, Quintus Labienus, a Roman republican general and ambassador to the Parthians, sided with Brutus and Cassius in the Liberators' civil war; after their defeat Labienus joined the Parthians and assisted them in invading Roman territories in 40 BCE. The Parthian army crossed the Euphrates and Labienus was able to entice Mark Antony's Roman garrisons around Syria to rally to his cause. The Parthians split their army, and under Pacorus conquered the Levant from the Phoenician coast through the Land of Israel:
"Antigonus... roused the Parthians to invade Syria and Palestine, [and] the Jews eagerly rose in support of the scion of the Maccabean house, and drove out the hated Idumeans with their puppet Jewish king. The struggle between the people and the Romans had begun in earnest, and though Antigonus, when placed on the throne by the Parthians, proceeded to spoil and harry the Jews, rejoicing at the restoration of the Hasmonean line, thought a new era of independence had come.[5]
When Phasael and Hyrcanus II set out on an embassy to the Parthians, the Parthians instead captured them. Antigonus, who was present, cut off Hyrcanus's ears to make him unsuitable for the High Priesthood, while Phasael was put to death.
Antigonus, whose Hebrew name was Mattathias, bore the double title of king and High Priest for only three years. He had not disposed of Herod, who fled into exile and sought the support of Mark Antony. Herod was designated "King of the Jews" by the Roman Senate in 40 BCE: Antony "then resolved to get [Herod] made king of the Jews...[and] told [the Senate] that it was for their advantage in the Parthian war that Herod should be king; so they all gave their votes for it. And when the senate was separated, Antony and Caesar [Augustus] went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices [to the Roman gods], and to lay the decree in the Capitol. Antony also made a feast for Herod on the first day of his reign."[6]
The struggle thereafter lasted for some years, as the main Roman forces were occupied with defeating the Parthians and had few additional resources to use to support Herod. After the Parthian defeat, Herod was victorious over his rival in 37 BCE. Antigonus was delivered to Antony and executed shortly thereafter, bringing about the end of the Hasmonean rule over Israel.
King Herod has become known among the archaeologists as Herod the Builder, and under his reign Judea experienced an unprecedented construction, still obtaining an impact on the landscape of the region. Under his enterprise, such projects as the Masada fortress, the Herodion and the great port of Caesarea Maritima were built.
Fate of the Hasmonean dynasty under Herod
During King Herod's reign the last representatives of the Hasmoneans were eliminated. Antigonus was not, however, the last Hasmonean; Aristobulus III, grandson of Aristobulus II through his elder son Alexander, was briefly made high priest, but was soon executed (36 BCE) due to Herod's jealousy. His sister, Mariamne was married to Herod, but fell victim to his notorious jealousy. Her sons by Herod, Aristobulus IV and Alexander, were in their adulthood also executed by their father.
Hyrcanus II had been held by the Parthians since 40 BCE. For four years, until 36 BCE, he lived amid the Babylonian Jews, who paid him every mark of respect. In that year Herod, who feared that Hyrcanus might induce the Parthians to help him regain the throne, invited him to return to Jerusalem. The Babylonian Jews warned him in vain. Herod received him with every mark of respect, assigning him the first place at his table and the presidency of the state council, while awaiting an opportunity to get rid of him. As the last remaining Hasmonean, Hyrcanus was too dangerous a rival for Herod. In the year 30 BCE, charged with plotting with the King of Arabia, Hyrcanus was condemned and executed.
The later Herodian rulers Agrippa I and Agrippa II both had Hasmonean blood, as Agrippa I's father was Aristobulus IV, son of Herod by Mariamne I, but they were not direct male descendants, and thus not seen legitimate rulers by much of the Jewish population. Herod died in 4 BCE, and his kingdom was divided among his sons, who became tetrarchs ("rulers of a quarter part"). One of these quarters was Judea corresponding to the region of the ancient Kingdom of Judah. Herod's son Herod Archelaus, ruled Judea so badly that he was dismissed in 6 CE by the Roman emperor Augustus, who appointed Quirinius to exercise direct Roman rule after an appeal from Herod Archelaus' own population, thus was formed the Province of Judea. Another, Herod Antipas, ruled as tetrarch of Galilee and Perea from 4 BCE to 39 CE, being then dismissed by Caligula. The Hellenization of the Jews in the pre-Hasmonean period was not universally resisted. Generally, the Jews accepted foreign rule when they were only required to pay tribute, and otherwise allowed to govern themselves internally. Nevertheless, Jews were divided between those favouring Hellenization and those opposing it, and were divided over allegiance to the Ptolemies or Seleucids. In 175 BCE, conflict broke out between High Priest Onias III (who opposed Hellenization and favoured the Ptolemies) and his son Jason (who favoured Hellenization and the Seleucids). A period of political intrigue followed, with both Jason and Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. The result was a brief civil war. The Tobiads, a philo-Hellenistic party, succeeded in placing Jason into the powerful position of High Priest. He established an arena for public games close by the Temple.[17] Author Lee I. Levine notes, "The 'piece de resistance' of Judaean Hellenization, and the most dramatic of all these developments, occurred in 175 BCE, when the high priest Jason converted Jerusalem into a Greek polis replete with gymnasium and ephebeion (2 Maccabees 4). Whether this step represents the culmination of a 150-year process of Hellenization within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades."[18] Some Jews are known to have engaged in non-surgical foreskin restoration in order to join the dominant cultural practice of socializing naked in the gymnasium, where their circumcision would have been a social stigma.
The Hellenistic trends in Jewish society were, however, inadequate protection against Antiochus. In 168 BCE, after successfully invading the Ptolemaic kingdom of Egypt, Antiochus IV was pressured by the Roman Republic to withdraw. According to Livy, "Popilius...placed in [Antiochus'] hand the tablets on which was written the decree of the senate [to withdraw]...[and] drew a circle round the king with the stick he was carrying and said, 'Before you step out of that circle give me a reply to lay before the senate.'"[20] Returning toward Antioch, the troops of Antiochus sacked Jerusalem and removed the sacred objects from the Jerusalem Temple, slaughtering a large number of Jews:
"And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against Israel and Jerusalem with a great multitude, And entered proudly into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof... And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly. Therefore there was a great mourning in Israel, in every place where they were." (1 Maccabees 1:20–25)[21]
He then imposed a tax and established a fortress in Jerusalem. Antiochus tried to suppress public observance of Jewish laws, apparently in an attempt to secure control over the Jews. His government set up an idol of Zeus[22] on the Temple Mount, which Jews considered to be desecration of the Mount; it also forbade both circumcision and possession of Jewish scriptures, on pain of death. According to Josephus,
"Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar."[23]
He also outlawed observance of the Sabbath and the offering of sacrifices at the Jerusalem Temple and required Jewish leaders to sacrifice to idols; punitive executions were also instituted. Possession of Jewish scriptures was made a capital offence. The motives of Antiochus are unclear. He may have been incensed at the overthrow of his appointee, Menelaus,[24] he may have been responding to a Jewish revolt that had drawn on the Temple and the Torah for its strength, or he may have been encouraged by a group of radical Hellenizers among the Jews
Pharisee and Sadducee factions
📷 Kingdom at its greatest extent under Salome Alexandra
It is difficult to state at what time the Pharisees, as a party, arose. Josephus first mentions them in connection with Jonathan, the successor of Judas Maccabeus ("Ant." xiii. 5, § 9). One of the factors that distinguished the Pharisees from other groups prior to the destruction of the Temple was their belief that all Jews had to observe the purity laws (which applied to the Temple service) outside the Temple. The major difference, however, was the continued adherence of the Pharisees to the laws and traditions of the Jewish people in the face of assimilation. As Josephus noted, the Pharisees were considered the most expert and accurate expositors of Jewish law.
During the Hasmonean period, the Sadducees and Pharisees functioned primarily as political parties. Although the Pharisees had opposed the wars of expansion of the Hasmoneans and the forced conversions of the Idumeans, the political rift between them became wider when Pharisees demanded that the Hasmonean king Alexander Jannaeus choose between being king and being High Priest. In response, the king openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple and led to a brief civil war that ended with a bloody repression of the Pharisees, although at his deathbed the king called for a reconciliation between the two parties. Alexander was succeeded by his widow, Salome Alexandra, whose brother was Shimon ben Shetach, a leading Pharisee. Upon her death her elder son, Hyrcanus, sought Pharisee support, and her younger son, Aristobulus, sought the support of the Sadducees. The conflict between Hyrcanus and Aristobulus culminated in a civil war that ended when the Roman general Pompey captured Jerusalem in 63 BCE and inaugurated the Roman period of Jewish history.
Josephus attests that Salome Alexandra was very favourably inclined toward the Pharisees and that their political influence grew tremendously under her reign, especially in the institution known as the Sanhedrin. Later texts such as the Mishnah and the Talmud record a host of rulings ascribed to the Pharisees concerning sacrifices and other ritual practices in the Temple, torts, criminal law, and governance. The influence of the Pharisees over the lives of the common people remained strong, and their rulings on Jewish law were deemed authoritative by many. Although these texts were written long after these periods, many scholars believe that they are a fairly reliable account of history during the Second Temple era.
Parthian invasion, Antony, Augustus
📷 The taking of Jerusalem by Herod the Great, 36 BCE (sic) 📷 Parthian Empire at its greatest extent, c. 60 BCE
After Julius Caesar was murdered in 44 BCE, Quintus Labienus, a Roman republican general and ambassador to the Parthians, sided with Brutus and Cassius in the Liberators' civil war; after their defeat Labienus joined the Parthians and assisted them in invading Roman territories in 40 BCE. The Parthian army crossed the Euphrates and Labienus was able to entice Mark Antony's Roman garrisons around Syria to rally to his cause. The Parthians split their army, and under Pacorus conquered the Levant from the Phoenician coast through the Land of Israel:
Antigonus... roused the Parthians to invade Syria and Palestine, [and] the Jews eagerly rose in support of the scion of the Maccabean house, and drove out the hated Idumeans with their puppet Jewish king. The struggle between the people and the Romans had begun in earnest, and though Antigonus, when placed on the throne by the Parthians, proceeded to spoil and harry the Jews, rejoicing at the restoration of the Hasmonean line, thought a new era of independence had come.[75]
When Phasael and Hyrcanus II set out on an embassy to the Parthians, the Parthians instead captured them. Antigonus, who was present, cut off Hyrcanus's ears to make him unsuitable for the High Priesthood, while Phasael was put to death. Antigonus, whose Hebrew name was Mattathias, bore the double title of king and High Priest for only three years, as he had not disposed of Herod, the most dangerous of his enemies. Herod fled into exile and sought the support of Mark Antony. Herod was designated "King of the Jews" by the Roman Senate in 40 BCE: Antony
then resolved to get [Herod] made king of the Jews...[and] told [the Senate] that it was for their advantage in the Parthian war that Herod should be king; so they all gave their votes for it. And when the senate was separated, Antony and Caesar [Augustus] went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices [to the Roman gods], and to lay the decree in the Capitol. Antony also made a feast for Herod on the first day of his reign.[76]
The struggle thereafter lasted for some years, as the main Roman forces were occupied with defeating the Parthians and had few additional resources to use to support Herod. After the Parthians' defeat, Herod was victorious over his rival in 37 BCE. Antigonus was delivered to Antony and executed shortly thereafter. The Romans assented to Herod's proclamation as King of the Jews, bringing about the end of the Hasmonean rule over Judea.
Herod and the end of the dynasty
Antigonus was not, however, the last Hasmonean. The fate of the remaining male members of the family under Herod was not a happy one. Aristobulus III, grandson of Aristobulus II through his elder son Alexander, was briefly made high priest, but was soon executed (36 BCE) due to Herod's jealousy. His sister Mariamne was married to Herod, but fell victim to his notorious jealousy. Her sons by Herod, Aristobulus IV and Alexander, were in their adulthood also executed by their father.
Hyrcanus II had been held by the Parthians since 40 BCE. For four years, until 36 BCE, he lived amid the Babylonian Jews, who paid him every mark of respect. In that year Herod, who feared that Hyrcanus might induce the Parthians to help him regain the throne, invited him to return to Jerusalem. The Babylonian Jews warned him in vain. Herod received him with every mark of respect, assigning him the first place at his table and the presidency of the state council, while awaiting an opportunity to get rid of him. As the last remaining Hasmonean, Hyrcanus was too dangerous a rival for Herod. In the year 30 BCE, charged with plotting with the King of Arabia, Hyrcanus was condemned and executed.
The later Herodian rulers Agrippa I and Agrippa II both had Hasmonean blood, as Agrippa I's father was Aristobulus IV, son of Herod by Mariamne I, but they were not direct male descendants, unless Herod was understood as a Hasmonean as per the following synthesis:
According to Josephus, Herod was also of Maccabean descent:
Eleazar Maccabeus called Auran brother of Judas Maccabeus (Josephus Antiquity of the Jews[77] Book XII/Chapter 9/Section 4)
Jason son of Eleazar (Ditto: Book XII/Chapter 10/Section 6)
Antipater I son of Jason (Ditto: Book XIII/Chapter 5/Section 8)
Antipater II Antipas son of Antipater I (Ditto: Book XIV/Chapter 1/Section 3)
Herod